Modified on 4/28/2010
To summon the idea, and protection, of the solar plexus chakra. By imagining the solar plexus chest area with chakra energy. A counter clockwise revolving yellow ball the size of a basketball. That, you expand in your mind, by envisioning it, to surround you in an yellow globe or the egg shape. This protects against negative energy in assaults of an idea and people.
Added to this effect, is the possibility of having one more shield layer. So, you have the option of forming it from the heart chakra. Imagine the green chakra energy, of the heart, formed as a ball that expands to your will. Expand it, to form a second layer, of a egg like postule shape.
Need more layers? Do the same for the other chakras, forming even more shielding, by thinking of the color in a ball shape, that you expand to be like a globular shape around you. For the positions and more information of the chakras, look here. The colors of the other chakras and what they do for protecting are:
Root (Base): Color Red and its a grounding effect as a shield.
Sacral: Color Orange and it uses creative idea, that you have, to protect you, while allowing easier manifesting of idea.
Throat: Color Blue and it allows for protection against words and idea expressed.
Third eye: Color Indigo and it allows for a balancing effect, as it uses the subconscious.
Crown: Color Violet and it makes for an everlasting infinite type shield.
Opionally, the only other thing you can do something with, is shield yourself by imagining energy coming from the area and ground. Swirling up from the feet, to the top of your head and allowing it to harden as an extra shield.
Wednesday, April 21, 2010
Saturday, April 17, 2010
Nature strength spell
To try summoning nature energy, so you get nature energy, you get its potent strength. You can lift heavy objects easier and cast larger spell effects. So focus on the nature in things around you, feel that nature as an energy and think 'energy come to me'. You can optionally state it for better effect, too, or say under your breath, 'done'. And, if your successful, you will feel a surge of energy. As it increases potential of energy effects and your strength and idea of self. Also, causing longer lasting effects. If you do not have a modicum of strength within, thats sufficient enough to resist the nature energy. Then the nature energy will overcome your senses and then control you. So, use nature energy with wariness and the idea of 'don't overwhelm me'.
Nature energy doesn't drain you, as psi and internal magic can, as its an external source that works with you and when you need it. It instead can increase endurance. It focuses your strengths and causes the effect to work easier, in the least. Also, it reduces your weaknesses to not being noticed, in your body and mind.
Its amazing and easier, if you cast a 'draw natures energy to me' on a stone and place it somewhere, as it acts as though a drawing effect of the energy within things and channels it to you. If you have the item placed in somewhere. It can act better too.
Due note: Its the natural energy of the 'the nature in' things and the area, that you want, which is the nature in trees, wildlife, the naturalness of things. Not actually the nature of things. Since this is true, you may become more able to shift your form to be like the things around you with the energy, to that which you think on. Although, to draw nature energy to yourself, you have to sense nature energy first.
Nature energy doesn't drain you, as psi and internal magic can, as its an external source that works with you and when you need it. It instead can increase endurance. It focuses your strengths and causes the effect to work easier, in the least. Also, it reduces your weaknesses to not being noticed, in your body and mind.
Its amazing and easier, if you cast a 'draw natures energy to me' on a stone and place it somewhere, as it acts as though a drawing effect of the energy within things and channels it to you. If you have the item placed in somewhere. It can act better too.
Due note: Its the natural energy of the 'the nature in' things and the area, that you want, which is the nature in trees, wildlife, the naturalness of things. Not actually the nature of things. Since this is true, you may become more able to shift your form to be like the things around you with the energy, to that which you think on. Although, to draw nature energy to yourself, you have to sense nature energy first.
Monday, April 12, 2010
Murphy's curse
Murphy's curse is a directed Murphy's law. As it is, 'If it can go wrong, it will, for that person in particular and highly consistently!!' This is, in truth, an applied idea that the person causes by themselves things and actions to make everything that can possibly go wrong for themselves, go wrong. It's mega bad luck by intent + energy + effort = effect.
With the intention of causing the target/s bad luck, you cause them to do more good and success than is necessary for things. And that way you cause a flare up of Murphy's law around them, that effects them. When you work with consequence, you have to work with what you get. Where it may seem more as they'd get more people on their side ready to help once things fuck up. More opportunities and with each success, comes more possible chance to fail by Murphy's law.
So, in chaos magic you are the pope and your own god where methods aren't really listed from what some see, and there's not all too many names either, as its to 'use whatever way works for you" in purest form'. In this effect, its chaotes exploiting Murphy's law. To cause the target to draw the bad luck to themselves like a magnet. Chances are improved, by treating it as a solid fact of reality as real as gravity. Harping on it in a person's direction, hoping to get an effect.
So feel free to use this effect, as I know it seems like the person would get more help. It just depends,
if you wanna totally utterly screw them over, but even if they do, then they wouldn't get some good results. An amplifier for this is, the opportunity to do more things, as if you're doing a lot of good and a lot of people are giving you more opportunities because of it. There's also a larger amount of events, and therefore a larger number are probably going to be bad, just because there's a larger number. Things will muck up but it's still 50/50, until you add the curse.
It builds up with successful actions, unless you use a god to make things occur without the percent chance of failure, as long as the curse is attached to them. One way the curse is done is to think of the targets an then with an intent to cause bad luck on the person/people, use a stated "I curse ya to do too many good things and successes! The effect transfers to you." As an alternative, focusing on making the target get stuck with bad outcomes, and basic random chance manipulation toward negative outcomes with bad luck. That's how you would treat it with intent, in simplest form.
So to some, to say that intent is just thinking, is wrong. It's really just thinking loudly and sending it out where everyone does it. It's really just whatever method you come up with, only "think about" (step a) (step b). And if you can't figure out a custom way to do that, maybe they should wait before you start cursing people. As suddenly their best friend's car explodes because their thoughts went off on the wrong track during the act of cursing. It's as easy as walking. or thinking which it is.
The only part that's hard about it is making sure you get the right target person/target effect. Instead of your mind going on a tangent and accidentally including the wrong people/event, at all, during the effort. This can be where you pass a judgment about somebody. You're aiming a little bit of intent in their direction. You intend for them to be that way and you just might nudge them to be that way by thinking that about them and letting your body act the part. It is intent. Now amplify it. Thats all it really is.
With the intention of causing the target/s bad luck, you cause them to do more good and success than is necessary for things. And that way you cause a flare up of Murphy's law around them, that effects them. When you work with consequence, you have to work with what you get. Where it may seem more as they'd get more people on their side ready to help once things fuck up. More opportunities and with each success, comes more possible chance to fail by Murphy's law.
So, in chaos magic you are the pope and your own god where methods aren't really listed from what some see, and there's not all too many names either, as its to 'use whatever way works for you" in purest form'. In this effect, its chaotes exploiting Murphy's law. To cause the target to draw the bad luck to themselves like a magnet. Chances are improved, by treating it as a solid fact of reality as real as gravity. Harping on it in a person's direction, hoping to get an effect.
So feel free to use this effect, as I know it seems like the person would get more help. It just depends,
if you wanna totally utterly screw them over, but even if they do, then they wouldn't get some good results. An amplifier for this is, the opportunity to do more things, as if you're doing a lot of good and a lot of people are giving you more opportunities because of it. There's also a larger amount of events, and therefore a larger number are probably going to be bad, just because there's a larger number. Things will muck up but it's still 50/50, until you add the curse.
It builds up with successful actions, unless you use a god to make things occur without the percent chance of failure, as long as the curse is attached to them. One way the curse is done is to think of the targets an then with an intent to cause bad luck on the person/people, use a stated "I curse ya to do too many good things and successes! The effect transfers to you." As an alternative, focusing on making the target get stuck with bad outcomes, and basic random chance manipulation toward negative outcomes with bad luck. That's how you would treat it with intent, in simplest form.
So to some, to say that intent is just thinking, is wrong. It's really just thinking loudly and sending it out where everyone does it. It's really just whatever method you come up with, only "think about" (step a) (step b). And if you can't figure out a custom way to do that, maybe they should wait before you start cursing people. As suddenly their best friend's car explodes because their thoughts went off on the wrong track during the act of cursing. It's as easy as walking. or thinking which it is.
The only part that's hard about it is making sure you get the right target person/target effect. Instead of your mind going on a tangent and accidentally including the wrong people/event, at all, during the effort. This can be where you pass a judgment about somebody. You're aiming a little bit of intent in their direction. You intend for them to be that way and you just might nudge them to be that way by thinking that about them and letting your body act the part. It is intent. Now amplify it. Thats all it really is.
Totem poles
Totem poles can be based on basically anything. In native american legends they would depict great battles, stories, and legends. However, it is up to you to choose what to depict in your totem pole. There's two ways to use totems and totem poles, for the magic or for the decoration description. For the decoration description, is just the carving, with the intent that it shows a scene. For the magic, totem poles can hold items and totem spirit effects that can happen from the totem item. These items are what represent the spirit, of the idea that you would want.
These items can be carved or made in some form. They hold the idea energy to draw the effect of the element that you would want attracted, and can direct the force they summon. There isn't a correct instruction on how to make them, it is up to the individual. But, to stack up the items in some manner, this is including putting the totem items on a small shelving unit with more than one level and right above each other, will make a totem pole. To which is the case of drawing and directing the totem forces. Usually to evoke the force by incantation and idea being directed to the totem item spirit.
Totem poles are often used in voodoo and freely, otherwise, they are used in representing the animal spirit and what have you as an element by the totem item.
Saturday, April 10, 2010
Psalm magic
Modified 1/5/2016
The psalms are magical manifests used in magic by thinking of the psalm number or thinking of the psalm, as you are being reverent things could go well as though you appeased a spirit. Then if the end result is spoken or imagined that occurs, stating the psalm number or your interpretation of the psalm in words creates the end result as a result. Thinking is the meaning that the number is with the psalm you call out by need, reverently think the work and thinking of your God then state your intent with a point that you can think. This is to create or make ideal things.
Where you could state:
"I wish psalm [#] to occur here."
"I use psalm # [state psalm number]", think and if in your thought you think and the psalm comes or "as is" intent to use is achievement is for the psalm "as is the psalm I think [state the reason] the third eye will create."
"Oh [your god name] here, make what I need occur."
"Oh [Your God name], make [your interpretation of the psalm] happen."
"Oh [your god name like the religion that requires sacrice such as Roman or Greek gods], make [describe what you want] and I offer [describe what you offer] for this is the made point."
For the Turkish Deity to manifest the psalm, seen as a result:
"Tengri [pronounced Taen-ri], I think to use psalm # [name psalm number]"
"Tengri, grant me Psalm (Psalm # here)."
"Tengri, grant me abundance or allow me things or money."
"Tengri allow or give me [describe what you want]."
"Tengri, use the psalm that I need to get my result by now."
What helps is to imagine the psalm being stated, in the spirit or mind. As, you state the effective desire. Another way, is to announce the psalm as though you intended it to be working, somewhat using the format above.
You don't really need a candle unlit or lit, as a thought of a candle is good and acts as a mind ritual, as this an act of magic this is so you use a white candle in your mind as this is done somewhere in your mind room as somewhere else, as you want it to be done. And, the effect is the concept being made to happen.
But, an idea is to think of your god and say the psalm as an effect to do and you can do what you need. As, you think of the act as a thought in mind and the concept then you are able to get the end result that to that right there and achieve what is good.
The psalms list came from http://www.divshare.com/download/11157518-5bd for the 'Magical use of Psalms' pdf .
The psalm uses in magic are:
Actions of Grace: 18, 56, 95,116.
Worship: 28, 94.
Adversity: 33, 101.
Afflictions: 56.
Air travel: 138.
Alliances: 107.
Ambitions: 100.
Anemia: 21, 37, 72.
Anger: 4, 36, 37.
Animals, protection of 35, 134.
Bad dreams: 90
Bad language, evil talk: 5, 63, 90, 119.
Beasts, domestic: 103, 106.
Beasts, savage: 57, 90, 123.
Good fortune, Magic: 57.
Birds: 49, 103.
Blasphemy (against): 14, 23, 113.
Blessed oil: 103.
Blood, diseases of: 6, 123.
Bones, diseases of: 6, 21, 33, 101.
Broken limbs: 37.
Calumnies (against): 4, 14, 37, 39, 51, 56, 62, 71, 108, 118, 139.
Cancer: 37.
Cattle: 49, 113.
Character, good: 20, 21.
Charity: 11, 14, 32.
Chastity, purity of life: 11, 23.
Chest, diseases of the chest: 21, 72.
Child, (to cuts one): 36, 101, 112, 126.
Child, retarded: 15
Child, sick: 8.
Children, protection of: 35, 70, 113, 114, 126, 147.
Choice in life: 24, 142.
Clouds (against): 103.
Cocks: 21, 31.
Cold: 147.
Disaster, Storms: 29
Disease, All manner: 18
Magic: 4, 21, 47, 57, 121
The psalms described are:
1 The blessing that comes to the righteous people as a result of studying and keeping the law of the Lord. To avoid evil and hate from people. This is allowing by thought not to effect people, with what should not be effected. Sometimes as the effect is caustic or not wanted your not effected.
2 Rebel man - Ruler God. Read it before you do any work.
3 A call to the Lord in times of danger. To solve dispute between friends or family members.
4 A prayer for the night Before going to sleep. When you have a troubled night. For peace of
mind.
5 A morning prayer When they traduce you with lies. When they try to destroy your work.
6 A cry of dismay. To confront difficult sickness. This is against diseases of the eye, body, mind and danger on land or water.
7 A prayer for protection and righteous justice from God To face evil and vicious people. To
face people's slyness. For protection from magic.
8 God and humans. Thanks giving to God. For the beginning of a new job.
9 A song of magnification. When our affairs go wrong.
10 A prayer for God to defend weak people. For those who are driven to court unjustly. For those
who are aggrieved and in pain.
11 A distinction of faith. In cases of panic. To drive demons away.
12 A prayer for help from God. Against abandonment.
13 From despair to hope. For those who suffer from melancholy.
14 Foolishness of the atheist. For the people who are mentally blind. To soften stubborn and
egoist people.
15 Qualities of God's people. To restore bad relations. For the good of our poor fellowmen.
16 The road of faith. Against satanic processions. Against headaches. For the saving of possessed
people.
17 Appeal of a pure heart to God. For the slanderers. To stop those who accuse us unjustly. To
protect us from gossip. For the evil eye.
18 A prayer to God for liberation. For the prosperity of the country and its people. For the
governors to rule fairly.
19 The wonderful creation of God and His perfect law. So that God will forgive our sins.
20 A prayer for the king to win. For the success of our bargains.
21 A thanks for the king. So that the country, the city or the village will have a good course as though magic.
22 Ordeal and salvation. For peace in all the world. To stop wars.
23 The sheep and the shepherd. To reconcile chided people. For the heretics to come back to the
right faith.
24 Worship. To soften the hearts of hardhearted people.
25 Prayer of a man who is in difficulty. Against magic. To stop other people from attacking us.
26 Prayer of a just man. For every difficulty in life.
27 Trust and devotion to God. To have a good journey. For peace in our family and our social
life.
28 Prayer and answer. So that God will protect our possessions. Against the sneaking of bad
people.
29 The Thunder of God. To stop natural disasters, hail, frost, earthquakes, floods, storms.
30 A benediction for the extension of a life. To get over the fear of death after accidents.
31 Probation and trust. So that dissipated children will come back home. So that someone will
see the truth clearly.
32 Confession and delight for God's forgiveness. So that God will forgive our sins. So that the
souls of the dead will redeem.
33 Everyone chant. So that the crops and the trees will be fertile. For good social relationships.
34 The care of God for His people. For every misfortune.
35 A prayer to the Lord to defend the right. For the unjustly persecuted, so that the truth will
show.
36 The eternal love of God. So that fanatic Christians will quieten down and understand that God
is full of love.
37 Good and evil. So that God will punish the unfair who harm their fellowmen and don't repent.
38 In a big distress. A prayer for forgiveness. So that the separated will conciliate. For people
who don't care about their homes so that they will care.
39 The short life of man For those who are dying and are afraid and their soul won't come out.
40 Glorification and pray of a burst out heart. In every difficulty in life.
41 A prayer of a sick and lonely person. For the sick people who are in hospitals so that they will
heal faster.
42-43 Wish for (yearning) God. To free possessed people
44 A cry of the nation So that our army won't be defeated from the enemy.
45 A royal matrimonial hymn. So that domesticities will be well.
46 «God is our refuge» So that God will stop natural disasters (a group prayer).
47 Shout and chant. A group prayer to praise the Glory of God.
48 Zion, the celebrated city of God. So that God will protect our home and the inhabitants.
49 Thoughts about life and death. For those who lost their life from a violent death (accidents,
wars, murders etc).
50 God calls people to account. To help us fight ungratefulness and ungrateful people, injustice
and unfair people.
51 A request for recognition. For the forgiveness of our sins. A confessional psalm.
52 The condemnation of the canny. To punish the magicians and those who resort to them. For
the punishment of infernal people.
53 See Psalm 14.
54 A cry for help. So as secrets are not betrayed.
55 A prayer of a man in difficulty. To clear our mind from emotions and see things clearly. To
see the truth without sentimentalism.
56 «In God I place my hopes». Against demonic impositions that come from afar and agitate our
peace.
57 A prayer among cruel enemies. So that our enemies don't hurt us with their doings. Also we can gain good fortune or any magic.
58 «There is a God that judges». So as to reform corrupted politicians, employees and workers.
59 A prayer for protection and punishment. An afternoon prayer for protection.
60 The nation is defeated. To give courage to hesitant people and find diligence.
61 A prayer of a tired king. For employers that their work is not going well.
62 A psalm of love and rebellion. For young people who are unemployed and can't find a job.
63 A thirsty heart. Read this psalm after every successful deal to promote it in the future.
64 A prayer for protection. So that the conspirators and the traitors will be punished.
65 A hymn for thanksgiving. So that the crops will do well.
66 Praise and worship. National and personal. So that God will protect the nation.
67 Harvest. So that God will protect the goods of the earth from disasters and robberies.
68 The triumphant song of Israel. So that our army will defeat our enemies.
69 A prayer of a man in great ordeal. When big destructions happen.
70 An urgent call for help. In cases of extraordinary need.
71 A prayer for old people For old people who are alone so that they don't sadden.
72 A prayer for the king. To judge righteously.
73 The injustice of this world. To stop slander and gossip.
74 Cry for the destruction of the temple. When we feel deserted from our family and our friends.
75 God is the judge. So that God will give justice.
76 A hymn of liberation. Against all kinds of magic.
77 Past and present. Consolation for our sorrows.
78 Lessons from Israel's history. To bring ungrateful people to their senses.
79 Jerusalem is ruined. In times of true repentance. So that our enemies will leave empty-handed.
80 A prayer for the restoration of Israel. So that agrarian products will do well.
81 The message of God during harvest. So that stubborn people will see reason and think
properly.
82 God's justice. So that judges will not wrong the innocent.
83 A prayer for help. To stop mass attacks from the enemies.
84 A song of the pilgrim. Everyday prayer.
85 Thanks giving and prayer. To set a right course in our life.
86 A prayer of a man in difficulty. So that God will help us in dead-end situations and other
difficulties in life.
87 Zion, city of God, mother of all nations. For peace in the family.
88 Cry of a desperate man. So that God will help to the extension of a man's life.
89 Hymn and pray. So that God will forgive our sins whether we made them wittingly or not.
90 Life is short and hard. For people who are troubled unjustly from cruel men.
91 Trust in God and settle down. For headaches and other physical pains. So that pregnant
women will have a good delivery. To free a dying man's soul who has difficulty.
92 «Song for the Sabbath». So that God will give us His blessed goods.
93 «The Lord reigneth». So that God will enlighten us.
94 God's justice. So that God will punish those who are unfair. So that God will stop those
people who go to magicians to harm other people.
95 Worship our Creator. A prayer for every Monday.
96 The greatness and glory of God. A prayer for every Tuesday.
97 Praise The Lord. A prayer for every Wednesday - Against magic.
98 A song unto The Lord. A prayer for every Thursday.
99 God forgives His people. A prayer for every Friday.
100 «The Lord is God». A prayer for every Saturday.
101 The declaration of the king. So that people will be decent with their transactions.
102 The cry of a man in ordeal. For psychological illnesses.
103 The love and mercy of The Lord. A group prayer to ask the mercy of God.
104 For God, the Great Creator. A prayer for those who travel, the drivers, the marines, aviators
and passengers.
105 A hymn to God for His covenant with Israel. For every sad, poor and suffering man.
106 Israel's disobedience. A Sunday afternoon prayer.
107 A hymn to God The Redeemer. A special prayer for the traveller, the captive, the sick.
108 A hymn to God. So that hesitant people will be diligent.
109 A cry for revenge. A call for help. For the ungrateful people who turn against their
benefactors.
110 «A king and priest forever». A thanks giving for the salvation of the people. To read it on
Sunday mornings.
111 A praise to God. For those who are going to take school examinations.
112 Blessed is the man that respects and obeys The Lord. For people and especially for children
who have phobias.
113 Our peerless God. So that wick people will be cured.
114 An Easter hymn. God with His people. A thanks giving prayer. To read it every day.
115 The Living God. The lifeless idols. A group prayer for every evil.
116 A hymn of thanks giving. So that God will help to save a man's life.
117 Call for glorification.
118 A hymn for the feast of the tabernacles. So that God will help in the achieving of a good
cause.
119 For the glory of the word of God. To stop rebellions and national disasters.
120 Against slanderers. Against those who traduce us. Against gossip.
121 God the Keeper. For all kinds of magic. To cure psychasthenias.
122 Jerusalem, the city of God. So that God will guard a city or village form disasters.
123 An appeal for mercy. So that God will help us get out of a dead-end situation.
124 God the Saviour. A prayer to read in national feasts.
125 Trust in the Lord. Before going to sleep. So that God will protect us from night attacks of the
demons.
126 Laughter and tears. For the prosperity and diligence of a place. For the well being of our
work.
127 The uselessness of the human effort without God. To resolve economic differences without
problems.
128 The blessings of the man who respects and obeys The Lord. For every new outset in our life.
129 A prayer for the fall of those who afflicted the people of the Lord. For people who persecute
us constantly.
130 Prayer, expectation and hope for redemption from God. To put our affairs in the hands of
God.
131 A psalm of pure faith. So that God will pacify restless and naughty children.
132 In remembrance of the day that The Ark was brought to Jerusalem. A general prayer.
133 The family unity of the people of The Lord. In times of rainlessness so that rain will come.
134 A psalm for those who guard the Temple at night. An everyday thanks giving psalm.
135 A glorification hymn for public worship. Thanks giving psalm - every day.
136 «The great glorification» So that new-born children won't get sick.
137 A cry of the exiled in Babylon. So that the exiled and the captured will return to their homes.
138 A hymn of thanks giving. So that God will guard the women and children who are under
persecution or war.
139 The God who is there. Against all obscure powers and their servants.
140 A prayer for help. Against those people who go to sorcerers. Against evil gossip and black
magic.
141 A prayer so that we will have good reactions. So that our fellowmen don't hate us without
reason.
142 A prayer of a man who is alone and in difficulty. For all those who are persecuted. So that
disunity will go and peace will come.
143 A prayer for help from God. Against depression and evil eye.
144 Hymn for the victory of the Lord. So that God will bring peace.
145 «Great is the Lord» So that irresponsible people don't destroy the natural environment.
146 A personal glorification. To boost our fallen moral.
147 A national thanks giving. So that the people of the nation will prosper.
148 Universal Glorification. So as to say a small thanks to The Most Merciful God.
149 The ode of the faithful people of The Lord. So that God will judge those who do us wrong.
150 Choral glorification symphony. A group prayer to praise The Lord.
Some more (Jewish) usage of psalms in magic. From JewishEncyclopedia.com - BIBLIOMANCY.
Psalm Usage
1.: Against miscarriage. Verse 3, against trees shedding their fruit (Heim, 520).
2.: Against a storm at sea.
3.: Against headache and pain in the shoulders (Grünw., to drive out demons).
4.: To find favor or make a spell.
5.: Against evil spirits (Kayser, on appearing before a judge). Verse 8 may be said to have been used in a certain sense to avert the evil eye: for in the time of the Geonim, the ten words of this verse were employed to ascertain if the requisite quorum, called "minyan," were present before beginning divine service; thus avoiding the necessity of pointing with the finger, or using numerals, both of which were considered harmful (Harkavy, "Responsen der Geonim," p. 157). In the same way the ten words of Ps. 17. 51 are employed to day; so that when the tenth man arrives, it is said not "The tenth man is here," but "The "Olam' [the tenth word of the Hebrew verse] is here."
6.: Against diseases of the eye and danger on land or water.
7.: Against enemies; in a law-court (against robbers, M.V. 36).
8.: Against crying children.
9.: Against the same and enemies.
10.: Against obsession by evil spirits.
11.: Against evil spirits and wicked men; against various perils (Grünw., to drive out demons).
12.: Against temptation and evil counsel.
13.: Against unnatural death and diseases of the eye (Grünw., to drive out demons).
14.: Against defamation, and when one's veracity is doubted.
15.: Against obsession.
16.: To discover a thief, and against enemies, and to awaken intelligence. Employed by Christians to discover thieves; Männling, "Denkw. Kuriositäten," in Rubin, "Geseh. des Aberglaubens," p. 111.
17.: On a journey.
18.: Against robbers and all manner of sickness.
19.: Against evil spirits; difficult labor: and to awaken intelligence.
20.: In a court of law.
21.: To maintain oneself before a spiritual or temporal authority.
22.: To ford a river, against wild animals, and to sharpen intelligence.
23.: In interpretation of dreams.
24.: In a storm at sea.
25.: In distress.
26.: In distress and imprisonment.
27.: To conquer a city; as a vermifuge.
28.: To appease an enemy.
29.: Against an evil spirit.
30.: Against every evil.
31.: Against the evil eye.
32.: The same.
33.: For a woman whose children the young, and against epidemics (Kayser, in time of war).
34.: To secure the favor of princes and governments (Kayser, against witchcraft. Heim, xxxiv. 9, to preserve wine until the ensuing autumn).
35.: Against mischievous busybodies (Grünw., to expel demons).
36.: Against evil tidings.
37.: Against drunkenness.
38.: Against defamation.
39.: Against evil design on the part of the king.
40.: Against evil spirits.
41.: When one's position has been given to another.
42.: In interpretation of dreams.
43 In a storm at sea (M.V. 35).
44.: To escape from an enemy.
45.: Against a wicked woman.
46.: When one tires of his wife.
47.: To win favor otherwise magic.
48.: To frighten one's enemies.
49.: Against fever. Verse 6, against pollution (M.V. 62).
50.: Against enemies and robbers (Grünw., against noxious animals).
51.: When one feels guilty. Verse 3, against loss of blood (Heim, 520).
52.: To keep off slander.
53.: To frighten one's foes.
54. and 55.: To be avenged on one's foes.
56.: When in chains; also against evil inclination.
57.: To have good fortune or magic that is no drug.
58.: Against vicious dogs.
59.: Against evil inclination.
60.: Before a battle.
61.: Upon entering a house where one has cause for apprehension.
62.: For forgiveness of sins.
63.: On accounting with one's business partner, and to have good fortune in trade.
64.: On fording a river.
65.: To exert influence over anybody.
66.: Against evil spirits.
67.: Against continuous fever, also for a prisoner. This psalm, written upon parchment in the form of a "menorah" (branched candlestick), and surrounded by moral sentences, is frequently found printed in prayer-books. It is claimed that the psalm was engraved upon David's shield in this form. Without the superscription, it contains seven verses and forty-nine words, the fifth verse, counting the dageshed מ as two, contains forty-nine letters. It is owing to the first fact that this psalm is used together with Ps. cxliv. in the ritual at the departure of the Sabbath. For the connection of David with the departure of Sabbath, see "Mitteilungen der Gesellschaft für. Jüdische Volkskunde," 1. 76. On the second fact is based the reading of this psalm in the forty-nine days of 'Omer (see 'Omer), between Passover and Pentecost. The Catholic Church also designates a special psalm for daily recital between Easter and Pentecost (see Grünw. 109).
68.: Against evil spirits (Grünw., as an exorcism for travelers' use).
69.: Against evil longing.
70.: Before a battle (Grünw., to appease an enemy).
71.: In prison.
72.: To win grace and favor.
73.: Against compulsory baptism.
74.: Against a mob, whether of men or spirits.
75.: For forgiveness of sins.
76.: Against flood and fire.
77.: Against all manner of distress.
78.: To win grace and favor at court.
79.: To be rid of one's foes.
80.-81.: Against idolatry.
82.: When on an important mission.
83.: In time of war. Grünw. connects the expression in verse 14 (A.V. 13), "make them like a wheel," with the Jews' badge, which was sometimes in the form of a wheel.
84.: Against sickness.
85.: To win favor.
86.: Against an evil spirit.
87.: To deliver one from prison.
88.: To save a city or a community.
89.: Against the effects of sickness.
90.: Against lions or evil spirits. Verse 17, against fever (M.V. 50); shortening a journey (M.V. 23); general protection (M.V. 31).
91.: The same; and against all kinds of evil; to make oneself invisible (M.V. 36); verses 5 and 10, against epilepsy (M.V. 52); molding wax for a sick child, see Rubin, l.c. p. 134. For the connection between traveling and archangels, and the employment of this psalm by both Jews and Christians, see Grünw. 99.
92.: Before waiting upon high dignitaries.
93.: For support in a lawsuit.
94.: Against enemies.
95.: Against being betrayed into baptism.
96.: To give happiness to one's family.
97.: The same. Verse 2, against theft (M.V. 16).
98.: To make peace between enemies.
99.: To become pious.
100.: To gain a victory.
101.: Against an evil spirit.
102.-103.: Against childlessness.
104.: To be rid of one's enemies.
105.: Against a quartan ague.
106.: Against a tertian ague.
107.: Against continuous fever.
108.: To have happiness in one's house.
109.: Against enemies.
110.: To make peace. Verse 6, against an evil spirit (M.V. 31); verse 7, at sea (S.Z. 31b).
111.: To gain new friends.
112.: To increase one's strength.
113.: To secure the removal of idolatry.
114.: To be fortunate in business.
115.: To be victorious in debate.
116.: Against an unnatural or sudden death.
117.: Against slander.
118.: In medicine (Grünw. 118); against scoffers to answer (an epikores), and to maintain oneself in law.
119.: On the performance of a religious precept; to sharpen the intellect; for disease of the eye; when one is in deep perplexity; valuable for preachers; against sin; wholesome for the spleen and kidneys; against temptation; to win favor; against weakness in the hands; upon a journey; against catarrh, against weakness in the feet; against earache; against dizziness; on taking children to school (Beliner, l.c. p. 7). Verse 49, before study (S.Z. 30b); verses 33-40, against temptation (M.V. 65).
120.: On seeing a snake or a scorpion; in the lying-in room (M.V. 91).
120.-124.: On the dedication of a house which has been inhabited by evil spirits (Grünw.).
121.: When traveling alone at night.
122.: On appearing before a high potentate.
123.: When a slave has run away.
124.: On fording a river.
125.: Against enemies; on a journey (M.V. 34; S.Z. 31a).
126.: For a woman whose children die.
127.: For protection.
128: For an expectant mother.
129.: On the performance of a religious act; at sea (S.Z. 31b).
130.: To escape arrest by the night watchman.
131.: Against undue presumption.
132.: On fulfilling a rash vow.
133.: For friendship and love.
134.: Before studying.
135.: For repentance and amendment.
136.: To confess one's sin.
137.: To remove enmity.
138.: For love.
139.-140.: To awaken love between a man and a woman.
141.: Against heart-disease.
142.: Against lumbago.
143.: Against pain in the arm.
144.: To heal a fractured or dislocated hand: against demons. Verse 2, at sea (M.V. 35); by Christians against fever (Grünw. in M.A.).
145.: Against sudden fright.
146.: Against sword wounds.
147.: Against the bite of serpents.
148.-149.: Against a fire.
149. 6: Against pollution (M.V. 62).
150.: Thanking God for all His works.
The x point or the Art of Healing with psalms with y or your awareness, where z is zip it then place it or leave it by feel.
What you think then is what the number means that is the psalm by area or self creation. So think then calm then you are well.
Here are some self made psalms from the lines that I read or heard:
151 You calm then whatever it is you are unsabotaged. Think then you may know what you think, if you need to think things through. I think you are aware by the effect or effort with this so think instead to work then your aware.
169 What you think to become then you can become. This can allow you to lower your weight by what you do.
189 Calm by calamity or non calamity, then whatever it is you are unhurt as you are unhurt so bye now. I think then you end this an sometimes in things by leaving.
213 Whatever you think shouldn't be there except for the person, this separates then is sent to the sun then the sun is the creator.
214 Seem with use then calm, then you are well to the point you or others make by feel.
245 The area is use then you know for certain the point or thought that is there.
255 The psalm is a source that unlike magic you can create by the creator. This ends as you think the creator not to exist there. Since he or she didn't exist anyway.
2245 Like the dimensional physics and the atleantian source of magic amongst others, that is not here unless you think to the use.
2345 Seem like by likeness so the tome of life opens then you know the answers to what is there.
2455 Seem like by the likeness or means that is the point.
2456 See the reason or work as you want the outcome is the same as good.
2466 See the point where no reason exists so you know what is there for use by now.
2475 See no reason that doesn't exist so things that don't exist are there if you imagine them to exist.
2478 See the reason for the point, so your point is a reason that is sometimes accepted if for a fact.
2479 See the peculiar by the feel you are aware so think to create as the way out is there.
2480 See there for then no reason if no reason exists qualms for you.
2488 See no reason bear no reason think the point so you create what you wish.
2490 See no reason for no bearing yet don't bear if not a good time.
2578 Think no bearing to occur then they won't be there.
2580 Think the reason for a point by reunion you are aware.
2788 Think the reason for the point you have then you have an acceptable point or reason.
2790 Think no reason for thine point, this can strip a god's power. This is a true one.
2800 Think a reason for the point then the god ability is restored or bestowed by energy, I think as though the point is you were the creator.
2888 Think by the thought so your the point that means your aware or were by what you do.
2900 Think the cool point then your aware by the reason your work is there or your non insane.
2912 Whatever the reason your insanity disappears.
2911 Whatver you think then you create or work by the feel that is focus.
2921 What you do with life if your own is what you think, so think what you consider then you create more than what you in an think then focus otherwise then your thought manifests.
2913 This the thought by progression if you can say things or work with things, you can create what you think by what you think is withougt thinking.
2922 The end is what you thought is the end as though forgiven, blessed or loved. That is also what you imagine or consider the ending that you think. This spells the end of the age so that spell is good.
2930 The demon is good or benevolent that so no not really it can do anything, so think as you want to occur your thoughts by need the thought occurs or the demon is gone by the ideal or you forgiven. This is a dangerous psalm as you think it you name it or the point is that thought you have that happens to manifest sometimes in drug use. So what you think you have as a thought or how you are you become.
2931 If your thought then you can be resuurected or you know then the right ideal is done non inflicted, this is self freedom by the area feel or now this is curing instead of destructing.
2940 If your a demigod your a god then raised from demigod nature as preferred stop happens.
2942 If you raise your young right you can create what you want.
2943 If theory works as you are aware, you think to create then you create as you wish or abort the thinking.
2950 By yield if you are aware then the subconscious can create what you want as you think about or feel what you consider or not create things.
2951 If by gnosis you know then by gnowing you go now to work. As you see I described the ideal.
2953 If by the thought you are aware, then any stupidity is erased.
2954 When you consider the point not by ramming, you then concede the point then you are creative to the point.
2955 Where you are you can work no matter unless you aren't allowed to work.
2956 When or where is your choice think then things manifest by feel.
2560 If you explore well you think then this ends well or not do things.
2567 Feel lonely yet? Think then you aren't as you describe to know exactly what you want.
2567 part II This is sometimes what cures any illness no matter the illness including clearing the genetic damage or corruption by psalm 2931 such as you have known as though correctly treated by a doctor.
2567 part III The ending otherwise no noble is not unknown.
2567 part IV If in medicine you are in medicine by what you think.
2567 part V By any with the ideal act or the ideal pointed out, defining by feel causes the roach species to be erased.
2568 Think before you speak then you can get out or escape. So no noble deed is not unknown.
2590 Your thin by now as though on topomax. If you want slenderness then your slender or slim as you think to seem thin as this cures the dehydogonous then you create anything.
2591 Free my brotheren or wives from slavery so things work if no longer bad as unhindered.
2592 See to think for yourself to work things out.
2593 Seen is the thought no longer is the point this ends now.
2594 Seeable is your point so create or work if you can.
2598 Seen is the point if your future is bright, so no longer ask or you gain a solar vessel from the sunlight to live. Explore well.
2981 If you think to undamage yourself then you are undamaged, so you know before the point or work by the ideal that exists what is wished.
2988 By a blink of the light you are gone if you need to go. You end up somewhere that you think to go so there is no repeating. By feel there is auto reabsorbing of your astral shell. So by now your cool or later there is no repeating like a interefering or broken record. So you won't drink or do illegal drugs repeatedly.
2990 By a point you think if you are aware then you are better off than anything.
2991 Yes you kearned of ophiates. You are free so your aware nothing can keep you if you think to go.
2992 Your non addicted as if water were drank instead if addicted.
2993 I think so if you state something then your aware then your alert.
2994 If your aware when you case or do things then you stop where things fade away.
2998 If your aware enough continue or not then you are free to do as you want.
3000 If you are alert then your aware so things will work as if you were an agent.
3001 When you go to the bathroom then you release the excess energy that is corruptive to your body.
3002 Where you go is if where you think to go is possible.
3303 Driving is easy if you thought to drive where you can do it normally. Think to drive as your aware or awake. Otherwise then shift up or down then go as the right foot operates these pedals you press the left pedal to slow or stop where the right pedal to speed up, exept if three main pedals along the floor then a middle pedal is you can use it as a clutch or speed transition as you change the gears. Then you steer using the wheel, you can go back or forward as you use the wheel to go left or right. So normally operated by the left foot is in american cars the clutch pedal, not as this is in the case of automatic transmission though.
3304 This is freedom from religion where you are free by religion that is others belief whereas faith that you are aware is your own experience. Spiritualism is the free point that you think is based from your experience when instead your usinng something or this is your experiences.
3305 Freedom from depicted evils or freedom with free speech is that you can speak anything that is based by use. For ideal is a point you think.
3306 Free experience by the feeling you have based off the ideal you thought, when you think to create or not. This is working with what you consider.
3307 See to consider or feel the time you that you realize when you think to gnow what is there. Think then you know what to do with things.
3308 If you have done something successful or ideal with magic then your allowed, some unallowed is allowed or not there. Where magic is drugs or swallowed then unallowed if allegedly not so good or sometimes banned if illegal. This is where smoked drugs are the artificial smoke devices that are safe, some drunken water is medicine that replaces drugs that are alcohol or absinthe otherwise xilithol. Worked drugs are use with bong or similar device where there is no guarantee this will work with this method. You can treat this as the point is ideal that is a statement, activity or something physical there. Think for yourself to the point that you make or for what is there. The point is not to be done if made badly or use is unallowable.
3309 The end point you think, you think to make the end or ideal you consider that is what the end is that you thought.
3310 Thinking in ideal is if you have done something successful or ideal with magic then your allowed, thought unusued is no longer actively done if unallowed or not in there. Where magic is drugs then unallowed if allegedly this is not so good this where if sometimes baned is illegal. This if allowed is where smoked drugs are the artificial smoke devices that are safe, xilithol is alcohol or thinking is usually in use in ideal. If there is no guarantee this is in magic that will work with what is by or from this method. The method is thinking your aware is the point or use where you think then the body does the right thing. Then if this works in use by what is there your safe if no longer badly effected or used by the point.
3311 A point by use you think in a moment is by some point, if use in the ideal is done your awareness is usually in the point.
3312 Some unincongeneous ideal is allowed for yet think for what you can do. So think then your allowance is over or your a cool point sometimes or not always to do if unalleged en think then to do or not. En is at the end.
3313 part I; A closure is then the point or closing is a point, that the dumb ideal is gone where the ideal should not be.
3313 part II; A closure is then the point or closing is a point, where grounding is used as a release point that you think then are released from what holds or ails you. As though you do the right things with the correct method. You can use grounding when you think to use grounding or not use it.
3314 Cantrips are minor spells that create as a small energy is expended then is a buildup of energy, this can turn into a snowball effect that creates a larger energy effect that is there or not effect you personally. So think to create what you feel is appropriate or needed at the moment.
3315 Think no spite to create with what is there.
3316 Removal or diversion from negativity. Whatever you do you aren't dumb, so you don't always practice what you post or preach. So a soul is what you think one is as the body energy. This is proven to be creating what you call as a point. So use this carefully.
psalm 11057 is thought as though the right things were being done, any court proceeding is negated as the person gives in by what you think or do. This is as though a good ideal, so think from what you do or want then the person responsible will do it. As though your free from guilt and allowing.
This is the end of this ideal list so you are yourself now. I think I may have gone a length too far so for that is what I thought to create not what I think if the point is made badly.
The psalms are magical manifests used in magic by thinking of the psalm number or thinking of the psalm, as you are being reverent things could go well as though you appeased a spirit. Then if the end result is spoken or imagined that occurs, stating the psalm number or your interpretation of the psalm in words creates the end result as a result. Thinking is the meaning that the number is with the psalm you call out by need, reverently think the work and thinking of your God then state your intent with a point that you can think. This is to create or make ideal things.
Where you could state:
"I wish psalm [#] to occur here."
"I use psalm # [state psalm number]", think and if in your thought you think and the psalm comes or "as is" intent to use is achievement is for the psalm "as is the psalm I think [state the reason] the third eye will create."
"Oh [your god name] here, make what I need occur."
"Oh [Your God name], make [your interpretation of the psalm] happen."
"Oh [your god name like the religion that requires sacrice such as Roman or Greek gods], make [describe what you want] and I offer [describe what you offer] for this is the made point."
For the Turkish Deity to manifest the psalm, seen as a result:
"Tengri [pronounced Taen-ri], I think to use psalm # [name psalm number]"
"Tengri, grant me Psalm (Psalm # here)."
"Tengri, grant me abundance or allow me things or money."
"Tengri allow or give me [describe what you want]."
"Tengri, use the psalm that I need to get my result by now."
What helps is to imagine the psalm being stated, in the spirit or mind. As, you state the effective desire. Another way, is to announce the psalm as though you intended it to be working, somewhat using the format above.
You don't really need a candle unlit or lit, as a thought of a candle is good and acts as a mind ritual, as this an act of magic this is so you use a white candle in your mind as this is done somewhere in your mind room as somewhere else, as you want it to be done. And, the effect is the concept being made to happen.
But, an idea is to think of your god and say the psalm as an effect to do and you can do what you need. As, you think of the act as a thought in mind and the concept then you are able to get the end result that to that right there and achieve what is good.
The psalms list came from http://www.divshare.com/download/11157518-5bd for the 'Magical use of Psalms' pdf .
The psalm uses in magic are:
Actions of Grace: 18, 56, 95,116.
Worship: 28, 94.
Adversity: 33, 101.
Afflictions: 56.
Air travel: 138.
Alliances: 107.
Ambitions: 100.
Anemia: 21, 37, 72.
Anger: 4, 36, 37.
Animals, protection of 35, 134.
Bad dreams: 90
Bad language, evil talk: 5, 63, 90, 119.
Beasts, domestic: 103, 106.
Beasts, savage: 57, 90, 123.
Good fortune, Magic: 57.
Birds: 49, 103.
Blasphemy (against): 14, 23, 113.
Blessed oil: 103.
Blood, diseases of: 6, 123.
Bones, diseases of: 6, 21, 33, 101.
Broken limbs: 37.
Calumnies (against): 4, 14, 37, 39, 51, 56, 62, 71, 108, 118, 139.
Cancer: 37.
Cattle: 49, 113.
Character, good: 20, 21.
Charity: 11, 14, 32.
Chastity, purity of life: 11, 23.
Chest, diseases of the chest: 21, 72.
Child, (to cuts one): 36, 101, 112, 126.
Child, retarded: 15
Child, sick: 8.
Children, protection of: 35, 70, 113, 114, 126, 147.
Choice in life: 24, 142.
Clouds (against): 103.
Cocks: 21, 31.
Cold: 147.
Disaster, Storms: 29
Disease, All manner: 18
Magic: 4, 21, 47, 57, 121
The psalms described are:
1 The blessing that comes to the righteous people as a result of studying and keeping the law of the Lord. To avoid evil and hate from people. This is allowing by thought not to effect people, with what should not be effected. Sometimes as the effect is caustic or not wanted your not effected.
2 Rebel man - Ruler God. Read it before you do any work.
3 A call to the Lord in times of danger. To solve dispute between friends or family members.
4 A prayer for the night Before going to sleep. When you have a troubled night. For peace of
mind.
5 A morning prayer When they traduce you with lies. When they try to destroy your work.
6 A cry of dismay. To confront difficult sickness. This is against diseases of the eye, body, mind and danger on land or water.
7 A prayer for protection and righteous justice from God To face evil and vicious people. To
face people's slyness. For protection from magic.
8 God and humans. Thanks giving to God. For the beginning of a new job.
9 A song of magnification. When our affairs go wrong.
10 A prayer for God to defend weak people. For those who are driven to court unjustly. For those
who are aggrieved and in pain.
11 A distinction of faith. In cases of panic. To drive demons away.
12 A prayer for help from God. Against abandonment.
13 From despair to hope. For those who suffer from melancholy.
14 Foolishness of the atheist. For the people who are mentally blind. To soften stubborn and
egoist people.
15 Qualities of God's people. To restore bad relations. For the good of our poor fellowmen.
16 The road of faith. Against satanic processions. Against headaches. For the saving of possessed
people.
17 Appeal of a pure heart to God. For the slanderers. To stop those who accuse us unjustly. To
protect us from gossip. For the evil eye.
18 A prayer to God for liberation. For the prosperity of the country and its people. For the
governors to rule fairly.
19 The wonderful creation of God and His perfect law. So that God will forgive our sins.
20 A prayer for the king to win. For the success of our bargains.
21 A thanks for the king. So that the country, the city or the village will have a good course as though magic.
22 Ordeal and salvation. For peace in all the world. To stop wars.
23 The sheep and the shepherd. To reconcile chided people. For the heretics to come back to the
right faith.
24 Worship. To soften the hearts of hardhearted people.
25 Prayer of a man who is in difficulty. Against magic. To stop other people from attacking us.
26 Prayer of a just man. For every difficulty in life.
27 Trust and devotion to God. To have a good journey. For peace in our family and our social
life.
28 Prayer and answer. So that God will protect our possessions. Against the sneaking of bad
people.
29 The Thunder of God. To stop natural disasters, hail, frost, earthquakes, floods, storms.
30 A benediction for the extension of a life. To get over the fear of death after accidents.
31 Probation and trust. So that dissipated children will come back home. So that someone will
see the truth clearly.
32 Confession and delight for God's forgiveness. So that God will forgive our sins. So that the
souls of the dead will redeem.
33 Everyone chant. So that the crops and the trees will be fertile. For good social relationships.
34 The care of God for His people. For every misfortune.
35 A prayer to the Lord to defend the right. For the unjustly persecuted, so that the truth will
show.
36 The eternal love of God. So that fanatic Christians will quieten down and understand that God
is full of love.
37 Good and evil. So that God will punish the unfair who harm their fellowmen and don't repent.
38 In a big distress. A prayer for forgiveness. So that the separated will conciliate. For people
who don't care about their homes so that they will care.
39 The short life of man For those who are dying and are afraid and their soul won't come out.
40 Glorification and pray of a burst out heart. In every difficulty in life.
41 A prayer of a sick and lonely person. For the sick people who are in hospitals so that they will
heal faster.
42-43 Wish for (yearning) God. To free possessed people
44 A cry of the nation So that our army won't be defeated from the enemy.
45 A royal matrimonial hymn. So that domesticities will be well.
46 «God is our refuge» So that God will stop natural disasters (a group prayer).
47 Shout and chant. A group prayer to praise the Glory of God.
48 Zion, the celebrated city of God. So that God will protect our home and the inhabitants.
49 Thoughts about life and death. For those who lost their life from a violent death (accidents,
wars, murders etc).
50 God calls people to account. To help us fight ungratefulness and ungrateful people, injustice
and unfair people.
51 A request for recognition. For the forgiveness of our sins. A confessional psalm.
52 The condemnation of the canny. To punish the magicians and those who resort to them. For
the punishment of infernal people.
53 See Psalm 14.
54 A cry for help. So as secrets are not betrayed.
55 A prayer of a man in difficulty. To clear our mind from emotions and see things clearly. To
see the truth without sentimentalism.
56 «In God I place my hopes». Against demonic impositions that come from afar and agitate our
peace.
57 A prayer among cruel enemies. So that our enemies don't hurt us with their doings. Also we can gain good fortune or any magic.
58 «There is a God that judges». So as to reform corrupted politicians, employees and workers.
59 A prayer for protection and punishment. An afternoon prayer for protection.
60 The nation is defeated. To give courage to hesitant people and find diligence.
61 A prayer of a tired king. For employers that their work is not going well.
62 A psalm of love and rebellion. For young people who are unemployed and can't find a job.
63 A thirsty heart. Read this psalm after every successful deal to promote it in the future.
64 A prayer for protection. So that the conspirators and the traitors will be punished.
65 A hymn for thanksgiving. So that the crops will do well.
66 Praise and worship. National and personal. So that God will protect the nation.
67 Harvest. So that God will protect the goods of the earth from disasters and robberies.
68 The triumphant song of Israel. So that our army will defeat our enemies.
69 A prayer of a man in great ordeal. When big destructions happen.
70 An urgent call for help. In cases of extraordinary need.
71 A prayer for old people For old people who are alone so that they don't sadden.
72 A prayer for the king. To judge righteously.
73 The injustice of this world. To stop slander and gossip.
74 Cry for the destruction of the temple. When we feel deserted from our family and our friends.
75 God is the judge. So that God will give justice.
76 A hymn of liberation. Against all kinds of magic.
77 Past and present. Consolation for our sorrows.
78 Lessons from Israel's history. To bring ungrateful people to their senses.
79 Jerusalem is ruined. In times of true repentance. So that our enemies will leave empty-handed.
80 A prayer for the restoration of Israel. So that agrarian products will do well.
81 The message of God during harvest. So that stubborn people will see reason and think
properly.
82 God's justice. So that judges will not wrong the innocent.
83 A prayer for help. To stop mass attacks from the enemies.
84 A song of the pilgrim. Everyday prayer.
85 Thanks giving and prayer. To set a right course in our life.
86 A prayer of a man in difficulty. So that God will help us in dead-end situations and other
difficulties in life.
87 Zion, city of God, mother of all nations. For peace in the family.
88 Cry of a desperate man. So that God will help to the extension of a man's life.
89 Hymn and pray. So that God will forgive our sins whether we made them wittingly or not.
90 Life is short and hard. For people who are troubled unjustly from cruel men.
91 Trust in God and settle down. For headaches and other physical pains. So that pregnant
women will have a good delivery. To free a dying man's soul who has difficulty.
92 «Song for the Sabbath». So that God will give us His blessed goods.
93 «The Lord reigneth». So that God will enlighten us.
94 God's justice. So that God will punish those who are unfair. So that God will stop those
people who go to magicians to harm other people.
95 Worship our Creator. A prayer for every Monday.
96 The greatness and glory of God. A prayer for every Tuesday.
97 Praise The Lord. A prayer for every Wednesday - Against magic.
98 A song unto The Lord. A prayer for every Thursday.
99 God forgives His people. A prayer for every Friday.
100 «The Lord is God». A prayer for every Saturday.
101 The declaration of the king. So that people will be decent with their transactions.
102 The cry of a man in ordeal. For psychological illnesses.
103 The love and mercy of The Lord. A group prayer to ask the mercy of God.
104 For God, the Great Creator. A prayer for those who travel, the drivers, the marines, aviators
and passengers.
105 A hymn to God for His covenant with Israel. For every sad, poor and suffering man.
106 Israel's disobedience. A Sunday afternoon prayer.
107 A hymn to God The Redeemer. A special prayer for the traveller, the captive, the sick.
108 A hymn to God. So that hesitant people will be diligent.
109 A cry for revenge. A call for help. For the ungrateful people who turn against their
benefactors.
110 «A king and priest forever». A thanks giving for the salvation of the people. To read it on
Sunday mornings.
111 A praise to God. For those who are going to take school examinations.
112 Blessed is the man that respects and obeys The Lord. For people and especially for children
who have phobias.
113 Our peerless God. So that wick people will be cured.
114 An Easter hymn. God with His people. A thanks giving prayer. To read it every day.
115 The Living God. The lifeless idols. A group prayer for every evil.
116 A hymn of thanks giving. So that God will help to save a man's life.
117 Call for glorification.
118 A hymn for the feast of the tabernacles. So that God will help in the achieving of a good
cause.
119 For the glory of the word of God. To stop rebellions and national disasters.
120 Against slanderers. Against those who traduce us. Against gossip.
121 God the Keeper. For all kinds of magic. To cure psychasthenias.
122 Jerusalem, the city of God. So that God will guard a city or village form disasters.
123 An appeal for mercy. So that God will help us get out of a dead-end situation.
124 God the Saviour. A prayer to read in national feasts.
125 Trust in the Lord. Before going to sleep. So that God will protect us from night attacks of the
demons.
126 Laughter and tears. For the prosperity and diligence of a place. For the well being of our
work.
127 The uselessness of the human effort without God. To resolve economic differences without
problems.
128 The blessings of the man who respects and obeys The Lord. For every new outset in our life.
129 A prayer for the fall of those who afflicted the people of the Lord. For people who persecute
us constantly.
130 Prayer, expectation and hope for redemption from God. To put our affairs in the hands of
God.
131 A psalm of pure faith. So that God will pacify restless and naughty children.
132 In remembrance of the day that The Ark was brought to Jerusalem. A general prayer.
133 The family unity of the people of The Lord. In times of rainlessness so that rain will come.
134 A psalm for those who guard the Temple at night. An everyday thanks giving psalm.
135 A glorification hymn for public worship. Thanks giving psalm - every day.
136 «The great glorification» So that new-born children won't get sick.
137 A cry of the exiled in Babylon. So that the exiled and the captured will return to their homes.
138 A hymn of thanks giving. So that God will guard the women and children who are under
persecution or war.
139 The God who is there. Against all obscure powers and their servants.
140 A prayer for help. Against those people who go to sorcerers. Against evil gossip and black
magic.
141 A prayer so that we will have good reactions. So that our fellowmen don't hate us without
reason.
142 A prayer of a man who is alone and in difficulty. For all those who are persecuted. So that
disunity will go and peace will come.
143 A prayer for help from God. Against depression and evil eye.
144 Hymn for the victory of the Lord. So that God will bring peace.
145 «Great is the Lord» So that irresponsible people don't destroy the natural environment.
146 A personal glorification. To boost our fallen moral.
147 A national thanks giving. So that the people of the nation will prosper.
148 Universal Glorification. So as to say a small thanks to The Most Merciful God.
149 The ode of the faithful people of The Lord. So that God will judge those who do us wrong.
150 Choral glorification symphony. A group prayer to praise The Lord.
Some more (Jewish) usage of psalms in magic. From JewishEncyclopedia.com - BIBLIOMANCY.
Psalm Usage
1.: Against miscarriage. Verse 3, against trees shedding their fruit (Heim, 520).
2.: Against a storm at sea.
3.: Against headache and pain in the shoulders (Grünw., to drive out demons).
4.: To find favor or make a spell.
5.: Against evil spirits (Kayser, on appearing before a judge). Verse 8 may be said to have been used in a certain sense to avert the evil eye: for in the time of the Geonim, the ten words of this verse were employed to ascertain if the requisite quorum, called "minyan," were present before beginning divine service; thus avoiding the necessity of pointing with the finger, or using numerals, both of which were considered harmful (Harkavy, "Responsen der Geonim," p. 157). In the same way the ten words of Ps. 17. 51 are employed to day; so that when the tenth man arrives, it is said not "The tenth man is here," but "The "Olam' [the tenth word of the Hebrew verse] is here."
6.: Against diseases of the eye and danger on land or water.
7.: Against enemies; in a law-court (against robbers, M.V. 36).
8.: Against crying children.
9.: Against the same and enemies.
10.: Against obsession by evil spirits.
11.: Against evil spirits and wicked men; against various perils (Grünw., to drive out demons).
12.: Against temptation and evil counsel.
13.: Against unnatural death and diseases of the eye (Grünw., to drive out demons).
14.: Against defamation, and when one's veracity is doubted.
15.: Against obsession.
16.: To discover a thief, and against enemies, and to awaken intelligence. Employed by Christians to discover thieves; Männling, "Denkw. Kuriositäten," in Rubin, "Geseh. des Aberglaubens," p. 111.
17.: On a journey.
18.: Against robbers and all manner of sickness.
19.: Against evil spirits; difficult labor: and to awaken intelligence.
20.: In a court of law.
21.: To maintain oneself before a spiritual or temporal authority.
22.: To ford a river, against wild animals, and to sharpen intelligence.
23.: In interpretation of dreams.
24.: In a storm at sea.
25.: In distress.
26.: In distress and imprisonment.
27.: To conquer a city; as a vermifuge.
28.: To appease an enemy.
29.: Against an evil spirit.
30.: Against every evil.
31.: Against the evil eye.
32.: The same.
33.: For a woman whose children the young, and against epidemics (Kayser, in time of war).
34.: To secure the favor of princes and governments (Kayser, against witchcraft. Heim, xxxiv. 9, to preserve wine until the ensuing autumn).
35.: Against mischievous busybodies (Grünw., to expel demons).
36.: Against evil tidings.
37.: Against drunkenness.
38.: Against defamation.
39.: Against evil design on the part of the king.
40.: Against evil spirits.
41.: When one's position has been given to another.
42.: In interpretation of dreams.
43 In a storm at sea (M.V. 35).
44.: To escape from an enemy.
45.: Against a wicked woman.
46.: When one tires of his wife.
47.: To win favor otherwise magic.
48.: To frighten one's enemies.
49.: Against fever. Verse 6, against pollution (M.V. 62).
50.: Against enemies and robbers (Grünw., against noxious animals).
51.: When one feels guilty. Verse 3, against loss of blood (Heim, 520).
52.: To keep off slander.
53.: To frighten one's foes.
54. and 55.: To be avenged on one's foes.
56.: When in chains; also against evil inclination.
57.: To have good fortune or magic that is no drug.
58.: Against vicious dogs.
59.: Against evil inclination.
60.: Before a battle.
61.: Upon entering a house where one has cause for apprehension.
62.: For forgiveness of sins.
63.: On accounting with one's business partner, and to have good fortune in trade.
64.: On fording a river.
65.: To exert influence over anybody.
66.: Against evil spirits.
67.: Against continuous fever, also for a prisoner. This psalm, written upon parchment in the form of a "menorah" (branched candlestick), and surrounded by moral sentences, is frequently found printed in prayer-books. It is claimed that the psalm was engraved upon David's shield in this form. Without the superscription, it contains seven verses and forty-nine words, the fifth verse, counting the dageshed מ as two, contains forty-nine letters. It is owing to the first fact that this psalm is used together with Ps. cxliv. in the ritual at the departure of the Sabbath. For the connection of David with the departure of Sabbath, see "Mitteilungen der Gesellschaft für. Jüdische Volkskunde," 1. 76. On the second fact is based the reading of this psalm in the forty-nine days of 'Omer (see 'Omer), between Passover and Pentecost. The Catholic Church also designates a special psalm for daily recital between Easter and Pentecost (see Grünw. 109).
68.: Against evil spirits (Grünw., as an exorcism for travelers' use).
69.: Against evil longing.
70.: Before a battle (Grünw., to appease an enemy).
71.: In prison.
72.: To win grace and favor.
73.: Against compulsory baptism.
74.: Against a mob, whether of men or spirits.
75.: For forgiveness of sins.
76.: Against flood and fire.
77.: Against all manner of distress.
78.: To win grace and favor at court.
79.: To be rid of one's foes.
80.-81.: Against idolatry.
82.: When on an important mission.
83.: In time of war. Grünw. connects the expression in verse 14 (A.V. 13), "make them like a wheel," with the Jews' badge, which was sometimes in the form of a wheel.
84.: Against sickness.
85.: To win favor.
86.: Against an evil spirit.
87.: To deliver one from prison.
88.: To save a city or a community.
89.: Against the effects of sickness.
90.: Against lions or evil spirits. Verse 17, against fever (M.V. 50); shortening a journey (M.V. 23); general protection (M.V. 31).
91.: The same; and against all kinds of evil; to make oneself invisible (M.V. 36); verses 5 and 10, against epilepsy (M.V. 52); molding wax for a sick child, see Rubin, l.c. p. 134. For the connection between traveling and archangels, and the employment of this psalm by both Jews and Christians, see Grünw. 99.
92.: Before waiting upon high dignitaries.
93.: For support in a lawsuit.
94.: Against enemies.
95.: Against being betrayed into baptism.
96.: To give happiness to one's family.
97.: The same. Verse 2, against theft (M.V. 16).
98.: To make peace between enemies.
99.: To become pious.
100.: To gain a victory.
101.: Against an evil spirit.
102.-103.: Against childlessness.
104.: To be rid of one's enemies.
105.: Against a quartan ague.
106.: Against a tertian ague.
107.: Against continuous fever.
108.: To have happiness in one's house.
109.: Against enemies.
110.: To make peace. Verse 6, against an evil spirit (M.V. 31); verse 7, at sea (S.Z. 31b).
111.: To gain new friends.
112.: To increase one's strength.
113.: To secure the removal of idolatry.
114.: To be fortunate in business.
115.: To be victorious in debate.
116.: Against an unnatural or sudden death.
117.: Against slander.
118.: In medicine (Grünw. 118); against scoffers to answer (an epikores), and to maintain oneself in law.
119.: On the performance of a religious precept; to sharpen the intellect; for disease of the eye; when one is in deep perplexity; valuable for preachers; against sin; wholesome for the spleen and kidneys; against temptation; to win favor; against weakness in the hands; upon a journey; against catarrh, against weakness in the feet; against earache; against dizziness; on taking children to school (Beliner, l.c. p. 7). Verse 49, before study (S.Z. 30b); verses 33-40, against temptation (M.V. 65).
120.: On seeing a snake or a scorpion; in the lying-in room (M.V. 91).
120.-124.: On the dedication of a house which has been inhabited by evil spirits (Grünw.).
121.: When traveling alone at night.
122.: On appearing before a high potentate.
123.: When a slave has run away.
124.: On fording a river.
125.: Against enemies; on a journey (M.V. 34; S.Z. 31a).
126.: For a woman whose children die.
127.: For protection.
128: For an expectant mother.
129.: On the performance of a religious act; at sea (S.Z. 31b).
130.: To escape arrest by the night watchman.
131.: Against undue presumption.
132.: On fulfilling a rash vow.
133.: For friendship and love.
134.: Before studying.
135.: For repentance and amendment.
136.: To confess one's sin.
137.: To remove enmity.
138.: For love.
139.-140.: To awaken love between a man and a woman.
141.: Against heart-disease.
142.: Against lumbago.
143.: Against pain in the arm.
144.: To heal a fractured or dislocated hand: against demons. Verse 2, at sea (M.V. 35); by Christians against fever (Grünw. in M.A.).
145.: Against sudden fright.
146.: Against sword wounds.
147.: Against the bite of serpents.
148.-149.: Against a fire.
149. 6: Against pollution (M.V. 62).
150.: Thanking God for all His works.
The x point or the Art of Healing with psalms with y or your awareness, where z is zip it then place it or leave it by feel.
What you think then is what the number means that is the psalm by area or self creation. So think then calm then you are well.
Here are some self made psalms from the lines that I read or heard:
151 You calm then whatever it is you are unsabotaged. Think then you may know what you think, if you need to think things through. I think you are aware by the effect or effort with this so think instead to work then your aware.
169 What you think to become then you can become. This can allow you to lower your weight by what you do.
189 Calm by calamity or non calamity, then whatever it is you are unhurt as you are unhurt so bye now. I think then you end this an sometimes in things by leaving.
213 Whatever you think shouldn't be there except for the person, this separates then is sent to the sun then the sun is the creator.
214 Seem with use then calm, then you are well to the point you or others make by feel.
245 The area is use then you know for certain the point or thought that is there.
255 The psalm is a source that unlike magic you can create by the creator. This ends as you think the creator not to exist there. Since he or she didn't exist anyway.
2245 Like the dimensional physics and the atleantian source of magic amongst others, that is not here unless you think to the use.
2345 Seem like by likeness so the tome of life opens then you know the answers to what is there.
2455 Seem like by the likeness or means that is the point.
2456 See the reason or work as you want the outcome is the same as good.
2466 See the point where no reason exists so you know what is there for use by now.
2475 See no reason that doesn't exist so things that don't exist are there if you imagine them to exist.
2478 See the reason for the point, so your point is a reason that is sometimes accepted if for a fact.
2479 See the peculiar by the feel you are aware so think to create as the way out is there.
2480 See there for then no reason if no reason exists qualms for you.
2488 See no reason bear no reason think the point so you create what you wish.
2490 See no reason for no bearing yet don't bear if not a good time.
2578 Think no bearing to occur then they won't be there.
2580 Think the reason for a point by reunion you are aware.
2788 Think the reason for the point you have then you have an acceptable point or reason.
2790 Think no reason for thine point, this can strip a god's power. This is a true one.
2800 Think a reason for the point then the god ability is restored or bestowed by energy, I think as though the point is you were the creator.
2888 Think by the thought so your the point that means your aware or were by what you do.
2900 Think the cool point then your aware by the reason your work is there or your non insane.
2912 Whatever the reason your insanity disappears.
2911 Whatver you think then you create or work by the feel that is focus.
2921 What you do with life if your own is what you think, so think what you consider then you create more than what you in an think then focus otherwise then your thought manifests.
2913 This the thought by progression if you can say things or work with things, you can create what you think by what you think is withougt thinking.
2922 The end is what you thought is the end as though forgiven, blessed or loved. That is also what you imagine or consider the ending that you think. This spells the end of the age so that spell is good.
2930 The demon is good or benevolent that so no not really it can do anything, so think as you want to occur your thoughts by need the thought occurs or the demon is gone by the ideal or you forgiven. This is a dangerous psalm as you think it you name it or the point is that thought you have that happens to manifest sometimes in drug use. So what you think you have as a thought or how you are you become.
2931 If your thought then you can be resuurected or you know then the right ideal is done non inflicted, this is self freedom by the area feel or now this is curing instead of destructing.
2940 If your a demigod your a god then raised from demigod nature as preferred stop happens.
2942 If you raise your young right you can create what you want.
2943 If theory works as you are aware, you think to create then you create as you wish or abort the thinking.
2950 By yield if you are aware then the subconscious can create what you want as you think about or feel what you consider or not create things.
2951 If by gnosis you know then by gnowing you go now to work. As you see I described the ideal.
2953 If by the thought you are aware, then any stupidity is erased.
2954 When you consider the point not by ramming, you then concede the point then you are creative to the point.
2955 Where you are you can work no matter unless you aren't allowed to work.
2956 When or where is your choice think then things manifest by feel.
2560 If you explore well you think then this ends well or not do things.
2567 Feel lonely yet? Think then you aren't as you describe to know exactly what you want.
2567 part II This is sometimes what cures any illness no matter the illness including clearing the genetic damage or corruption by psalm 2931 such as you have known as though correctly treated by a doctor.
2567 part III The ending otherwise no noble is not unknown.
2567 part IV If in medicine you are in medicine by what you think.
2567 part V By any with the ideal act or the ideal pointed out, defining by feel causes the roach species to be erased.
2568 Think before you speak then you can get out or escape. So no noble deed is not unknown.
2590 Your thin by now as though on topomax. If you want slenderness then your slender or slim as you think to seem thin as this cures the dehydogonous then you create anything.
2591 Free my brotheren or wives from slavery so things work if no longer bad as unhindered.
2592 See to think for yourself to work things out.
2593 Seen is the thought no longer is the point this ends now.
2594 Seeable is your point so create or work if you can.
2598 Seen is the point if your future is bright, so no longer ask or you gain a solar vessel from the sunlight to live. Explore well.
2981 If you think to undamage yourself then you are undamaged, so you know before the point or work by the ideal that exists what is wished.
2988 By a blink of the light you are gone if you need to go. You end up somewhere that you think to go so there is no repeating. By feel there is auto reabsorbing of your astral shell. So by now your cool or later there is no repeating like a interefering or broken record. So you won't drink or do illegal drugs repeatedly.
2990 By a point you think if you are aware then you are better off than anything.
2991 Yes you kearned of ophiates. You are free so your aware nothing can keep you if you think to go.
2992 Your non addicted as if water were drank instead if addicted.
2993 I think so if you state something then your aware then your alert.
2994 If your aware when you case or do things then you stop where things fade away.
2998 If your aware enough continue or not then you are free to do as you want.
3000 If you are alert then your aware so things will work as if you were an agent.
3001 When you go to the bathroom then you release the excess energy that is corruptive to your body.
3002 Where you go is if where you think to go is possible.
3303 Driving is easy if you thought to drive where you can do it normally. Think to drive as your aware or awake. Otherwise then shift up or down then go as the right foot operates these pedals you press the left pedal to slow or stop where the right pedal to speed up, exept if three main pedals along the floor then a middle pedal is you can use it as a clutch or speed transition as you change the gears. Then you steer using the wheel, you can go back or forward as you use the wheel to go left or right. So normally operated by the left foot is in american cars the clutch pedal, not as this is in the case of automatic transmission though.
3304 This is freedom from religion where you are free by religion that is others belief whereas faith that you are aware is your own experience. Spiritualism is the free point that you think is based from your experience when instead your usinng something or this is your experiences.
3305 Freedom from depicted evils or freedom with free speech is that you can speak anything that is based by use. For ideal is a point you think.
3306 Free experience by the feeling you have based off the ideal you thought, when you think to create or not. This is working with what you consider.
3307 See to consider or feel the time you that you realize when you think to gnow what is there. Think then you know what to do with things.
3308 If you have done something successful or ideal with magic then your allowed, some unallowed is allowed or not there. Where magic is drugs or swallowed then unallowed if allegedly not so good or sometimes banned if illegal. This is where smoked drugs are the artificial smoke devices that are safe, some drunken water is medicine that replaces drugs that are alcohol or absinthe otherwise xilithol. Worked drugs are use with bong or similar device where there is no guarantee this will work with this method. You can treat this as the point is ideal that is a statement, activity or something physical there. Think for yourself to the point that you make or for what is there. The point is not to be done if made badly or use is unallowable.
3309 The end point you think, you think to make the end or ideal you consider that is what the end is that you thought.
3310 Thinking in ideal is if you have done something successful or ideal with magic then your allowed, thought unusued is no longer actively done if unallowed or not in there. Where magic is drugs then unallowed if allegedly this is not so good this where if sometimes baned is illegal. This if allowed is where smoked drugs are the artificial smoke devices that are safe, xilithol is alcohol or thinking is usually in use in ideal. If there is no guarantee this is in magic that will work with what is by or from this method. The method is thinking your aware is the point or use where you think then the body does the right thing. Then if this works in use by what is there your safe if no longer badly effected or used by the point.
3311 A point by use you think in a moment is by some point, if use in the ideal is done your awareness is usually in the point.
3312 Some unincongeneous ideal is allowed for yet think for what you can do. So think then your allowance is over or your a cool point sometimes or not always to do if unalleged en think then to do or not. En is at the end.
3313 part I; A closure is then the point or closing is a point, that the dumb ideal is gone where the ideal should not be.
3313 part II; A closure is then the point or closing is a point, where grounding is used as a release point that you think then are released from what holds or ails you. As though you do the right things with the correct method. You can use grounding when you think to use grounding or not use it.
3314 Cantrips are minor spells that create as a small energy is expended then is a buildup of energy, this can turn into a snowball effect that creates a larger energy effect that is there or not effect you personally. So think to create what you feel is appropriate or needed at the moment.
3315 Think no spite to create with what is there.
3316 Removal or diversion from negativity. Whatever you do you aren't dumb, so you don't always practice what you post or preach. So a soul is what you think one is as the body energy. This is proven to be creating what you call as a point. So use this carefully.
psalm 11057 is thought as though the right things were being done, any court proceeding is negated as the person gives in by what you think or do. This is as though a good ideal, so think from what you do or want then the person responsible will do it. As though your free from guilt and allowing.
This is the end of this ideal list so you are yourself now. I think I may have gone a length too far so for that is what I thought to create not what I think if the point is made badly.
Timeshifting in totem
Modified on 4/12/2010
To timeshift in totem is the process of idea being taken by a totem spirit and this idea is timeshifting forward or back. Sometimes to a certain time and date. This takes a totem item, that personally represents time to you. Cleanse the area and the place of the totem effects.
Usually done with the totem spirit, which lies in any item that you consider sacred. A general prayer for a totem effect cleansing is to have the totem item nearby and state near the totem items, while thinking of the purpose, "O totem spirit, cleanse this object and totem pole. Make it clean of bad influence. As if in use, the thought is what that counts.
Count the use as a thought in progress, and as your use is achievement, think your use is better than what you do in use is conclusion. Let us get what we desire and have done with it." This is what you do in thought is what you think and your use is the use, think by which is a point to make in created moments by the creator. So your never away, your use is a thought in purpose as in use don't use the purpose.
Then, use of idea thats represented in a chant, for time shifting. Consistent to the act of stating near the time totem item, after thinking of the purpose and time you want to go to or send people and items too, "Send me to the time and effects of the date I want." Three times, for personal shifting. Then for someone else or some item, say in a chant, "Send this item in the area and person to the place and time, that I desire them to be in." Three times. Sending items usually doesn't work as well, as for the sending of yourself or people.
After your done with the effect, then cleanse the area and the totem. So the unnecessary effect of the totem is removed. A general prayer for the totem effect cleansing of the area is to have the totem item nearby and state near the totem items, while thinking of the purpose, "O totem spirit, cleanse this area and totem pole. Make it clean of bad influence. Let us get what we desire and have done with it."
Due note: Sometimes the effect of sending a person or yourself back in time can shift the area events, around the target person or yourself. To match the time you send the person or yourself to. And, sending objects can sometimes make the object disappear or be thrown out sometime, as they stop working. As the time you send the object to, is where the object is basically remade or copied frim your own and delivered to a place you will be in. As its given or sold to the person you sent the object to, in another time. When said person receives it, your original object will stop working and somehow disappear from the area it is in. In some cases, it will disappear completely to complete the transferrence.
To timeshift in totem is the process of idea being taken by a totem spirit and this idea is timeshifting forward or back. Sometimes to a certain time and date. This takes a totem item, that personally represents time to you. Cleanse the area and the place of the totem effects.
Usually done with the totem spirit, which lies in any item that you consider sacred. A general prayer for a totem effect cleansing is to have the totem item nearby and state near the totem items, while thinking of the purpose, "O totem spirit, cleanse this object and totem pole. Make it clean of bad influence. As if in use, the thought is what that counts.
Count the use as a thought in progress, and as your use is achievement, think your use is better than what you do in use is conclusion. Let us get what we desire and have done with it." This is what you do in thought is what you think and your use is the use, think by which is a point to make in created moments by the creator. So your never away, your use is a thought in purpose as in use don't use the purpose.
Then, use of idea thats represented in a chant, for time shifting. Consistent to the act of stating near the time totem item, after thinking of the purpose and time you want to go to or send people and items too, "Send me to the time and effects of the date I want." Three times, for personal shifting. Then for someone else or some item, say in a chant, "Send this item in the area and person to the place and time, that I desire them to be in." Three times. Sending items usually doesn't work as well, as for the sending of yourself or people.
After your done with the effect, then cleanse the area and the totem. So the unnecessary effect of the totem is removed. A general prayer for the totem effect cleansing of the area is to have the totem item nearby and state near the totem items, while thinking of the purpose, "O totem spirit, cleanse this area and totem pole. Make it clean of bad influence. Let us get what we desire and have done with it."
Due note: Sometimes the effect of sending a person or yourself back in time can shift the area events, around the target person or yourself. To match the time you send the person or yourself to. And, sending objects can sometimes make the object disappear or be thrown out sometime, as they stop working. As the time you send the object to, is where the object is basically remade or copied frim your own and delivered to a place you will be in. As its given or sold to the person you sent the object to, in another time. When said person receives it, your original object will stop working and somehow disappear from the area it is in. In some cases, it will disappear completely to complete the transferrence.
Friday, April 9, 2010
Totem Animals
Totem animals, they are animal spirits represented by the totem pole symbolism. They will do as they see fit or are prayed to do and the animal spirit is that which can help and hinder people. Each person has an animal totem, as they can also be spirit guides. Each totem animal is a part of the totem pole where there are other things on the totem pole that have spirits of something attached to it. So what I found was, a thing you can do with the totem animal is to cause it to join you and accelerate your healing and to make regeneration from the body. Mine is the cat, how about yours? Oh yea, each time you use totem magic, do a cleansing first as though your in a ritual. Then you will achieve with the effect asked for.
A general prayer for a totem spirit effect is to have the totem item nearby and state while thinking of the purpose, "O totem spirit, cleanse this object and totem pole. Make it clean of bad influence. Let us get what we desire and have done with it."
An effect request of your totem animal spirit is to state "O totem spirit, my [name your totem animal], come and cause to do what I need by desire!"
A general help request is to state "O totem spirit come to my aid and help me in what I desire!"
There may be more idea that will work, but it is up to you.
A general prayer for a totem spirit effect is to have the totem item nearby and state while thinking of the purpose, "O totem spirit, cleanse this object and totem pole. Make it clean of bad influence. Let us get what we desire and have done with it."
An effect request of your totem animal spirit is to state "O totem spirit, my [name your totem animal], come and cause to do what I need by desire!"
A general help request is to state "O totem spirit come to my aid and help me in what I desire!"
There may be more idea that will work, but it is up to you.
Tuesday, April 6, 2010
Summoning monsters magick
Modified on 4-7-2010
The act of summoning monsters with magick is to make the idea of the monster, at least in the imagination. Think about the monster you want to be there, then try to state out loud or under your breath, firmly, 'Come to me, monster and appear near here.' You should be sure to be really clear and sure of what it is you are seeking to communicate with, or interact with, to summon it. Because if you just go out all willy-nilly contacting random things, things could go wrong. And, by thinking of the monster as you imagine it, you contact it. And then, thinking the monster is there, where you want, you act to summon it.
If your subconscious is listening to your thoughts, then it will manifest the monster to appear near you, or where you want. Where, sometimes the monster will seek you out to attack you, only to be nice to others, but most often if you control it, it may attack others and be nice to you. An whats to help this process? It is to say a word that sums up your intention. Then, your subconscious will make it happen more easily. This is not, as you can say, the idea of a summoning circle.
There is the fact that exists though, that a monster can create itself, from a thought form and then you just manipulate it to an area, sometimes by thinking about where you want it to go and what you want it to do. Beware, once you summon the monster, it will seek to control. What happens is that excitement exists, but isn't obvious and it will draw the monster, to make it bring out the excitement thats like an idea of potential to the monster. In this way, they can attempt their control. When they get control, they can twist the effect of effort and the idea thats presented.
So, to control them, control what happens around them by will, or make events that drive them to the place and effort that is desired. This 'make events' is te effort to manipulate the efforts and events that you want.
To de-summon a monster, you either kill the beast, use death energy on the monster or work with this idea. To deny them the challenge of the moment with suppression of the excitement and possibilities. This drives them away and becomes a lived memory in their mind. Its especially important and effective, to give them a memory that they relive in their minds. Where they eventually die from repeat action or they end up killing their instinct to do monstrous things.
Also to de-summon a monster, the chalice can be used, sometimes on an altar. It also is used to drive them away as well. For the chalice is a symbol of hope, divine idea and functionality. Where you can channel some of your energy into the chalice, and instruct it to do your intent. Feeling it send out its presence of effect. Now, there is the possibility of some people that can value the excitement as challenge, too. So they aren't monsters, but use a similar system of finding thrills to fill their need of necessity.
The act of summoning monsters with magick is to make the idea of the monster, at least in the imagination. Think about the monster you want to be there, then try to state out loud or under your breath, firmly, 'Come to me, monster and appear near here.' You should be sure to be really clear and sure of what it is you are seeking to communicate with, or interact with, to summon it. Because if you just go out all willy-nilly contacting random things, things could go wrong. And, by thinking of the monster as you imagine it, you contact it. And then, thinking the monster is there, where you want, you act to summon it.
If your subconscious is listening to your thoughts, then it will manifest the monster to appear near you, or where you want. Where, sometimes the monster will seek you out to attack you, only to be nice to others, but most often if you control it, it may attack others and be nice to you. An whats to help this process? It is to say a word that sums up your intention. Then, your subconscious will make it happen more easily. This is not, as you can say, the idea of a summoning circle.
There is the fact that exists though, that a monster can create itself, from a thought form and then you just manipulate it to an area, sometimes by thinking about where you want it to go and what you want it to do. Beware, once you summon the monster, it will seek to control. What happens is that excitement exists, but isn't obvious and it will draw the monster, to make it bring out the excitement thats like an idea of potential to the monster. In this way, they can attempt their control. When they get control, they can twist the effect of effort and the idea thats presented.
So, to control them, control what happens around them by will, or make events that drive them to the place and effort that is desired. This 'make events' is te effort to manipulate the efforts and events that you want.
To de-summon a monster, you either kill the beast, use death energy on the monster or work with this idea. To deny them the challenge of the moment with suppression of the excitement and possibilities. This drives them away and becomes a lived memory in their mind. Its especially important and effective, to give them a memory that they relive in their minds. Where they eventually die from repeat action or they end up killing their instinct to do monstrous things.
Also to de-summon a monster, the chalice can be used, sometimes on an altar. It also is used to drive them away as well. For the chalice is a symbol of hope, divine idea and functionality. Where you can channel some of your energy into the chalice, and instruct it to do your intent. Feeling it send out its presence of effect. Now, there is the possibility of some people that can value the excitement as challenge, too. So they aren't monsters, but use a similar system of finding thrills to fill their need of necessity.
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